My Story: The screen test


JERUSALEM POST : July 10, 2008

By MATTHEW KALMAN

They were turning people away at the door of the Lev Smadar cinema in Jerusalem's German Colony last Thursday night, and no one was more surprised than me.

It was the charity premiere of my first movie, Circumcise Me, an hour-long documentary about stand-up comedian Yisrael Campbell and the story of his three (count 'em) conversions to Judaism after a Catholic childhood in Philadelphia.

It was my first premiere. As the lights went down, I was terrified.

The movie theater is a short walk from my home. I knew half the audience. They had paid good money for an evening's entertainment and if it were a flop, I would be bumping into disappointed punters every time I went out to the shops.

The film is less than an hour long, but it had taken three years to reach this point. The project began as a kind of therapy from the daily blood and hatred of the intifada.

I was a foreign news correspondent in Jerusalem for USA Today, Canada's Globe & Mail and other newspapers. My codirector, photographer David Blumenfeld, was snapping for Time, Newsweek and other major publications. We teamed up to report news stories for papers around the world. Then the intifada erupted and we found ourselves dashing from one heartbreaking story to the next. I started reporting for CTV television in Canada, and David learned video news reporting in California. Before long, we were helping to produce documentaries.

It was after one particularly grueling session with a teenage would-be suicide bomber in an Israeli jail that David suggested it was time for us to make our own film. "Let's choose something fun," he suggested. "We need a break from all this."

The following evening, I went to the opening of the Off the Wall Comedy Club at the Little House Hotel in Baka. The headline comedian looked like a resident of Mea She'arim who had wandered into the wrong part of town. His name was Yisrael Campbell.

"Is it hot in here," he asks at the start of his show, "or am I the only one dressed for Poland in the 17th century?" His story, captured in an hour-long show called "It's Not in Heaven," was one of the funniest I had ever heard. It was riveting, hilarious, moving and brilliantly told.

"I think I've found the subject of our film," I told David as soon as I got home.

He agreed. We invited Yisrael to coffee and he loved the idea. More important, we loved him. We were about to spend three years in each other's company, so we needed to get along. And he was trusting us with a project that could make or kill his career.

We decided to let Yisrael's story speak for itself. The show traces his evolution from a drug- and drink-soaked teenager growing up in a Catholic family in Philadelphia to his first encounter with Reform Judaism, his journey through Conservative Judaism to Orthodoxy, his decision to move to Israel and the impact of the intifada on his wedding in Jerusalem, followed by the deaths of two friends in the Hebrew University bomb attack in July 2002.

We filmed six different shows and then took Yisrael to various locations: his yeshiva in Gush Etzion, the Old City, downtown Jerusalem and the scene of the Hebrew University bombing.

None of us was getting paid, so we squeezed it all in between our day jobs. The filming took nearly a year, and the editing took another six months. By the autumn of 2006 we were ready to show our first cut to close friends under the title "It's Not in Heaven." Many of our friends queried the title, and urged us to cut down a long section in the middle. We listened and re-edited the film, trimming the sections that sagged and adding more jokes from Yisrael's show. We restored a hilarious sequence about the baby clothes designed for his new-born twins that was originally left out. ("A pocket? A zero-pound baby has neither arms nor legs, it doesn't need a pocket.")

We paid particular attention to those sections of Yisrael's story that we thought could not be understood by a non-Jewish audience. We assumed our potential audiences in Europe and North America would not know anything about Israel, Judaism or the Middle East conflict.

We gave the film some structure by introducing Woody Allen-style titles using T-shirts on sale on Rehov Ben-Yehuda. On the day we went to film, we noticed a talented street guitarist. It took him less than five minutes to learn a theme tune we had written, and he played variations on it as we filmed the T-shirt captions.

Still searching for a final title, we submitted the film to one of Israel's top distributors. They hated it.

"Our films are serious," they told us. "This one has too many jokes." We were convinced they were wrong, that Israel isn't just about war and suicide attacks. Even when they are happening, normal life goes on. There are even people laughing in the midst of all that mayhem and sadness. We wanted to create an antidote to the news story that we ourselves were reporting every day. We wanted to show life in Israel in all its complexity, not just the violence and the politics. And our test screenings showed that most people who saw it, loved it.

Nearly a year after that first screening, we signed with 7th Art Releasing in Los Angeles, a boutique distributor that specializes in Jewish, Israeli, human rights and gay films. Our search for a title ended when David came up with the brilliant suggestion of Circumcise Me and then created a title sequence to fit that had us all in stitches.

7th Art began to roll the film out to festivals all across North America, with screenings in California, Minneapolis, Toronto, Dallas, Alabama, Louisiana, Palm Beach and others yet to be confirmed. It sold the film to the Jewish Television cable channel in New York and is currently in talks with Israeli TV.

Three days before the screening at the Smadar last week, we had less than 50 bookings for a theater that held more than 250 people. We had agonized over the date, the only open slot at the cinema. After it was booked, we discovered it clashed with the US ambassador's Fourth of July party, the Hartman High School graduation, concerts by Blondie, the Stranglers and Neshama Carlebach, two local weddings, a bachelor party and a big bar mitzva.

We started to panic. We posted flyers on lampposts up and down Rehov Emek Refaim and were slapped with a NIS 2,400 fine for illegal bill-posting by the municipality. We put the show up on Facebook and 38 people said they would come; 58 said they might. All we could do was sit and wait.

The last-minute rush for tickets so overwhelmed the box office that we were 20 minutes late starting. As the packed cinema was plunged into darkness, a wave of nausea washed over me. The screen went black, and the first credit appeared: "A Baka Films production." The audience laughed. It wasn't meant as a joke, but I didn't care. They kept on laughing, right to the end.

www.yisraelcampbell.com

This Convert Walks Into a Bar, See…

SOUTH JERUSALEM Blog
July 6th, 2008 · Culture and Ideas, Judaism and Religion

Gershom Gorenberg

Yisrael Campbell is a tall guy with a receding hairline who wears a black hat, black jacket and sidecurls. The name on his passport, actually, is Christopher Campbell, and he has been circumcised three times. If you do not yet see the humor in this, you have not seen “Circumcise Me.” You should. Feel very guilty if you have not.

For a while now, ads for Campbell’s stand-up routine about his conversion from lapsed Catholic and ex-substance abuser to frum Jew have decorated Jerusalem’s public notice boards. What’s quite amazing about “Circumcise Me” is that journalists and first-time producers Matthew Kalman and David Blumenfeld successfully turned a spiel for microphone and small hall into a film.

Now in the interests of full disclosure I should tell you that Campbell is married to a woman who used to babysit my kids, and Matt Kalman belongs to my synagogue, and his daughter goes to school with mine, and he and I once covered the same antiquities trial, which was not the least bit funny except that the defendant claimed that he hadn’t forged the ancient ossuary, it looked fake because his mother had insisted on cleaning it. Also, Baka Productions produced the film, Baka being the heart of South Jerusalem, a shtetl small enough that, relatively speaking, this is a very casual connection among people who live here, so I am being completely objective, being that I laughed myself whoozy watching Campbell making jokes about having blood extracted from his penis, not something I normally consider a laughing matter.

Actually, some pieces of the film are delivered in a serious tone, as when Campbell explains, at the Western Wall, that God doesn’t need his prayers, but he needs to say them, a pretty ancient and basic Jewish idea. If you were silly enough to scrub the jokes out of Campbell’s spiel (the antiquities dealer’s mom might do the scrubbing), you’d be left with the classic sermon of the sinner become seeker who found the true faith. Every religious group loves this riff: I’ve seen posters up on those same notice boards for talks by an ex-Muslim (or was it an ex-minister?) become Orthodox Jew, which is only the flip side of video clips of Jews who have found Jesus or of books by ex-priests who have discovered the truth of atheism. Members of faith communities, especially people born into those communities, love to have the truth on which they have gambled confirmed by someone who came to it on his own. If he figured it out, why then it really is true. Remember the con artist at the camp meeting in Huckleberry Finn?


…He told them he was a pirate, been a pirate for thirty years, out in the Indian Ocean, and his crew was thinned out considerable, last spring, in a fight, and he was home now, to take out some fresh men, and thanks to goodness he’d been robbed last night, and put ashore off of a steamboat without a cent, and he was glad of it, it was the blessedest thing that ever happened to him, because he was a changed man now, and happy for the first time in his life; and poor as he was, he was going to start right off and work his way back to the Indian Ocean and put in the rest of his life trying to turn the pirates into the true path ; for he could do it better than anybody else, being acquainted with all the pirate crews…

Except the jokes aren’t scrubbed out. Campbell tells about he and his fiancee planning their wedding in 2002, the height of the Second Intifada. It was to be an intimate little Israeli affair, just 380 people, and at some point as bombs kept going off around the country, the happy couple stopped arguing with the hotel over how many waiters there’d be and switched to how many armed guards, the couple wanted 12, the hotel offered 9 armed guards and 3 guys with walkie-talkies. “What are they going to do?” Campbell asks, and then imitates the guy with the walkie talkie when the terrorist arrives. “He’s here,” he says into his hand. This is not something to laugh about, which is just the kind of thing a Jew laughs about.

In his serious tone, talking about the wedding, Campbell quotes Abraham Joshua Heschel saying that when a Jew is truly sad he is silent, and when he’s even sadder, he sings. “So we sang,” he says. But the subtext is that when he’s sadder than that, he jokes. And when he’s not sadder than that. (In the Talmud, in Tractate Avoda Zara, there’s a debate about when God laughs, whether it’s every day no matter what or only when he hears a joke.)

Campbell lists off the five questions he had to answer in the affirmative to be accepted for his first conversion (the Reform one, followed by the Conservative and Orthodox ones). The whole film implies that there was one more requirement, that he had to go before the rabbinic court and say, “So this convert walks into a bar, see…” If he makes them laugh, he’s in. Otherwise, forget it. God doesn’t need his prayers, but he’d enjoy a nice one-liner.

Trials of the cutting room

JERUSALEM POST
May 5, 2008

David Brinn

It's no joke. While making Circumcise Me, his new documentary about comedian Yisrael Campbell, filmmaker David Blumenfeld found the cutting process to be the most difficult part.
The film, by first time directors Blumenfeld, a photographer, and his partner, journalist Matthew Kalman, captures Campbell's unique journey from a Philadelphia-bred, Catholic Christopher Campbell to Yisrael Campbell, an hassidic Jerusalem-based standup comedian.
Circumcise Me, named after the three conversion processes Campbell has gone through since deciding to throw in his lot with the Jewish people, is being screened today at the Toronto Jewish Film Festival as part of its Comedy on Wry series.
"The way I see the film is the back story of how I came to the jokes I do. The film in many places flushes that out," said Campbell.
While the mohels presumably knew exactly what to clip off in the ceremonial circumcisions Campbell has undergone, Blumenfeld and Kalman were far less scientific, but just as meticulous, in their efforts to trim Campbell's often hilarious and poignant monologues into a cohesive film.
"We basically followed Yisrael's script. We didn't want to stray too far from his performance, the film is about him and it's his story," said Blumenfeld.
We did move things around a bit many times, so the story would flow - cutting things out was the hardest part. There were times when I loved a joke and I really wanted it in, and it sort of depended how strongly we each felt about it. If Matthew just didn't like that joke, and I felt strongly enough about it, then we'd keep it in. It was a real collaborative process. It all depended on who won the last debate."
Campbell's story is well known to Jerusalem Post readers. As he explains it in his show and in the film, "I'm the first-born son a manic-depressive Italian woman and a pathologically silent Irishman. This makes me wildly emotional... in a very quiet way."
With a style that careens from reflective to bellowing, Campbell has become a staple on the Anglo comedy network in Israel, and on frequent tours to the North America at colleges, Hillels and through Federations, as he describes his journey through teen substance abuse, a frustrating career as an actor in Los Angeles, and a growing interest in Judaism which led him to convert and move to Israel in 2000.
It was at a show in Jerusalem three years ago that Blumenfeld and Kalman first saw Campbell and were inspired to approach him about making a film about his life. The two had been collaborating for years on news stories for the international media, and had evolved into creating video feature segments for outlets like Britain's Channel 4 and Reuters.
"Israel's a very heavy place to work, and we were already thinking along the lines of finding a story that's both fun and funny to develop into a film," said Blumenfeld, sitting together with Campbell at a Jerusalem café a few days before they were flying to Toronto to be present at the screening.
"Matthew went to see Yisrael at the Little House in Baka, immediately the next morning, he calls me up and says I saw this guy, and he might be the story we've been looking for. He's hilarious, he's got a really juicy story and he seems like a real character. So I went to see him, and we sat down afterwards and talked, We said we're new at this but we'd really like to do your story if you're interested."
For Campbell, the decision wasn't difficult.
"When they approached me, It was a choice of a two-picture film with Spielberg, or Matthew and David's first film. This kind of decision has landed my career where it is today," he said affably, his haredi appearance contrasting with his earthy worldliness and comfort at secular delights like cappuccino.
"A couple of times early in my career, I had been nervous about things like this and put the brakes on, and essentially foiled things from happening. So for whatever reason, I was in a place where I said, 'sure, let's go for it. I've never been the subject of a film, let's do it.'"
BLUMENFELD AND Kalman began shooting Campbell's shows, and filming interview with him and his father about his conversion, not exactly knowing which direction they wanted to take it in.
"We wanted to follow the theme of his shows, but through additional footage and interviews we also wanted to put our voice into it," said Blumenfeld, a native of Toronto who first visited Israel in 1999, and has lived here ever since.
Among those touches are recurring scenes of downtown Jerusalem featuring a display of tourist t-shirts behind a street musician playing a haunting guitar line composed by Kalman. The camera focuses in a different t-shirt whose message - "Guns & Moses," "I Got Stoned in Jerusalem" - act as chapter headings for the film.
"Aside from being a cameraman or an editor, this was the first film I've been in charge of. I thought the t-shirts could be used to divide the film into chapters, but Matthew didn't like it, he thought it was too obvious. It was one of the disputes I won," said Blumenfeld.
"I was actually flying to the US, when I saw the ultimate slogan - boxer shorts which said 'I'm Jewish, wanna check?' That completed the circle there."
Because the directors filmed Campbell's shows over a series of two years, some unexpected changes occurred, including a switch of glass frames for Campbell and a noticeable weight loss - elements which the filmmakers took pains to cover up.
"We rented some frames that looked like his old ones, and we asked him to gain some weight for our interview segments," said Blumenfeld.
"It was very Deniro-esque, I had to gain weight to play myself," laughed Campbell, hinting at a sense of awkwardness he felt at being the focus of a film.
"Even today, I was telling somebody we were going to Toronto, and it feels so strange to say 'there's a documentary about me'.
Like then I should give a reason why I would need a documentary done about me - like I grew up in Chernobyl or something," he said.
While the film contains more than its fair share of belly laughs, as Campbell describes his first visit to the mikve, rants about baby clothes and Israeli drivers, and expands on El Al security for a traveler named Christopher Campbell who's dressed like a haredi ("We found one! Where's the bomb?"), there are also serious moments when he talks about living through the Second Intifada and losing two close friends in the 2002 bombing of the Hebrew University cafeteria on Mount Scopus.
Blumenfeld and Kalman interspersed Campbell's observations as he sat in the refurbished eatery with clips and photos of the actual results of the carnage - elements that all the principals felt walks a fine balance between keeping the film focused on Campbell and branching out into the "matzav."
"When I do the show and talk about those things (losing friends at the HU cafeteria bombing), I don't have anything but my voice and my words. I think that with the use of archival footage, the danger is there to really go over the top. There's more than enough photos available to make it a movie about a pigua (terror attack). I think we hit a nice balance though," said Campbell.
Blumenfeld agrees that the focus of the film remains squarely on Campbell, and it's the subject matter which shifts the mood, rather than the additional shots he and Kalman injected into the film.
"We wanted to get at a situation where people were laughing one minute and crying the next, which is really like Israel."
And a lot like Yisrael Campbell's shows.

So this Catholic goes to Israel ... and other jokes from the Holy Land

A Catholic convert to Judaism happens to be one of Israel's busiest and funniest stand-up comics

GLOBE AND MAIL : May 5, 2008

MICHAEL POSNER

If you were introduced to someone named Christopher Campbell, it's a pretty safe bet he wouldn't be an orthodox Jew. There are certainly Jews named Campbell (although almost invariably the name has been anglicized by a previous generation) and there are, no doubt, even a few Jewish Christophers to be found. But the likelihood of a man named Christopher Campbell wearing the traditional garb, observing the Sabbath and the other 612 commandments of Judaism, living in the holy city of Jerusalem, praying three times a day and studying with rabbis, is more than a little remote.

Let me introduce you, then, to Yisrael (née Christopher) Campbell, 45 years old, a former teenage alcoholic and drug addict, the son of a woman who had wanted to be a nun, a Catholic convert to Judaism (not once but three times, Reform, Conservative and Orthodox), who also happens to be one of Israel's busiest and funniest stand-up comics.

Campbell's remarkable story and his delightfully comic dissection of it are the subject of It's Not in Heaven, a.k.a Circumcise Me.

This 44-minute documentary, produced by two Jerusalem-based former Canadians, David Blumenfeld and Matthew Kalman, plays tonight at the Toronto Jewish Film Festival. Campbell, black hat, beard and all, will be in attendance and perform part of his act.

Apart from the fact that he does not speak Yiddish - a gap in his knowledge base, he confesses, that earns him puzzled glances from Orthodox brethren - Campbell might very well have stepped out of a 17th-century Polish shtetl: black hat, frock coat and peyos (side curls). About the latter, Campbell quips: "They're not really peyos, just the beginning of a comb-over."

In an interview, he said his path from the Catholicism of his Philadelphia childhood ("I was raised Catholic enough to know I was going to hell") to Orthodox Judaism was gradual, induced by a spiritual crisis that hit him in adolescence.

His first answer to it was alcohol. By the time he was 16, Campbell was a full-fledged alcoholic. In his late teens, a Jewish friend and fellow addict introduced him to Exodus. Not the Biblical account - rather, Leon Uris's novel about the creation of the state of Israel. A priest later talked him out of moving there immediately, but Campbell, sober at 17, was so intrigued that, a few years later, he started studying Judaism in Los Angeles and ended up converting in the easiest way, under the aegis of the Reform movement. "I was speaking spiritually, trying to find something that made sense."

But a spiritual hunger remained and he found himself wanting more - more ritual, more knowledge, a greater effort to connect with God. He converted Conservative and, then, making what was to be a four-month visit to Israel eight years ago, decided to stay and take the final leap into Orthodoxy. Avital, his first teacher of Gemara (the commentaries on the Talmud), became his second wife (his first was Muslim). Married at the height of the second intifada, they now have three children, including four-year-old twins.

Sober for 28 years, Campbell now performs regularly at Jerusalem's Comedy Basement, has toured parts of the United States, mounted one off-Broadway show (another is planned), and travelled with a joint Jewish-Muslim stand-up troupe. He's certainly in demand: He made 10 trips abroad between December and the end of April.

His parents have fully accepted his conversion, though he likes to joke that his aunt is still a nun. "Which of course makes Jesus my uncle. It's good for getting parking in Jerusalem."

SCREENING HISTORY

8 April 2008
PACIFIC JEWISH FILM FESTIVAL
Orange County, CA

27 April 2008
MINNEAPOLIS-ST PAUL INTERNATIONAL FILM FESTIVAL
St Paul, MN

5 May 2008
TORONTO JEWISH FILM FESTIVAL
Toronto, Canada

3 July 2008
JERUSALEM CHARITY PREMIERE
Lev Smadar, Jerusalem

9 July 2008
CANARY WHARF
London, UK

14 September 2008
DALLAS JEWISH FILM FESTIVAL
Dallas, Texas

27 October 2008
MILWAUKEE JEWISH FILM FESTIVAL
Milwaukee, WI

5-24 November 2008
AUSTRALIA FESTIVAL OF JEWISH CINEMA
Melbourne and Sydney

9 November 2008
MOBILE JEWISH FILM FESTIVAL
Mobile, AL

11 November 2008
HOUSTON JCC
Houston, TX

3 December 2008
PALM BEACH JEWISH FILM FESTIVAL
Palm Beach, FL

4 December 2008
WASHINGTON JEWISH FILM FESTIVAL
Washington DC

4 December 2008
HAMILTON JEWISH FILM FESTIVAL
Hamilton, ON

10 January 2009
TUCSON JEWISH FILM FESTIVAL
Tucson, AZ

21 January 2009
BATON ROUGE JEWISH FILM FESTIVAL
Baton Rouge, LA

24 January 2009
MIAMI JEWISH FILM FESTIVAL
Miami, FL

25 January 2009
JACKSON MISSISSIPI JEWISH FILM FESTIVAL
Jackson, MS

25 January 2009
TUSCALOOSA JEWISH FILM FESTIVAL
Tuscaloosa, AL

29 January 2009
AUSTIN JEWISH FILM FESTIVAL
Austin, TX

8 February 2009
SAN DIEGO JEWISH FILM FESTIVAL
San Diego, CA

9 February, 2009
SACRAMENTO JEWISH FILM FESTIVAL
Sacramento, CA

22 February 2009
SUN LAKES EAST VALLEY JEWISH FILM FESTIVAL
Phoenix, Arizona

3 March 2009
SHAAR HASHOMAYIM CONGREGATION
Quebec, Canada

3 March 2009
CONTRA COSTA JEWISH FILM FESTIVAL
Walnut Creek, CA

4 March 2009
CHARLOTTE JEWISH FILM FESTIVAL
Charlotte, NC

14 March 2009
HARTFORD JEWISH FILM FESTIVAL
Hartford, CT

14 March 2009
NEW NORTH LONDON SYNAGOGUE
London, UK

15 March 2009
CAMBRIDGE LIMMUD
Cambridge, UK

15 March 2009
PITTSBURGH JEWISH-ISRAELI FILM FESTIVAL
Pittsburgh, PA

16 March 2009
"LAUNCH" HAMPSTEAD SYNAGOGUE
London, UK

17 March 2009
PHOENIX CINEMA CHARITY PREMIERE
London, UK

23 March 2009
JCC ROCKLAND JEWISH FILM FESTIVAL
West Nyack, NY

24 March 2009
NEW JERSEY JEWISH FILM FESTIVAL
West Orange, NJ

26 March 2009
CHERRY HILL VOLVO JEWISH FILM FESTIVAL
Cherry Hill, NJ

11 April 2009
ORANGE COUNTY JEWISH-ISRAELI FILM FESTIVAL
Sugar Loaf, NY

19 April 2009
SOUTHWEST MICHIGAN JEWISH FILM FESTIVAL
Portage, MI

26 April 2009
SEATTLE JEWISH FILM FESTIVAL
Seattle, WA

27 April 2009
LENORE MARWIL JEWISH FILM FESTIVAL
Detroit, MI

7 May 2009
BALTIMORE JEWISH FILM FESTIVAL
Baltimore, MD

14 May 2009
HARRISBURG JEWISH FILM FESTIVAL
Harrisburg, PA

1 July 2009
SID JACOBSON JCC
East Hills, NY

31 August ‏2009
HAMPTONS JEWISH FILM FESTIVAL
Westhampton, NY

12 September 2009
TEMPLE MENORAH
Miami, FL

23 October 2009
KEHILA CHADASHA
Silver Spring, MD

24 October 2009
PHILADELPHIA JEWISH FILM FESTIVAL
Philadelphia, PA

8 November 2009
JEWISH ARTS & FILM FESTIVAL
Stamford, CT

8 November 2009
VANCOUVER JEWISH FILM FESTIVAL
Vancouver, Canada

8 November 2009
WOLFSON CENTRE
Belfast, UK

10 November 2009
HILLEL HOUSE
Manchester, UK

22 November 2009
SILICON VALLEY JEWISH FILM FESTIVAL
Cupertino, CA

14 February 2010
YEDIDYA COMMUNITY
Jerusalem

15 February 2010
SAN ANTONIO JEWISH FILM FESTIVAL
Bijou Theater, San Antonio TX

6 March 2010
KANSAS CITY JEWISH FILM FESTIVAL
Overland Park, KS

14-18 March 2010
HONOLULU ACADEMY OF ARTS
Honolulu, HI

1 May 2010
NORTHERN VIRGINIA JEWISH FILM FESTIVAL
Rockville JCC, MD

2 May 2010
NORTHERN VIRGINIA JEWISH FILM FESTIVAL
Fairfax, VI

1 August 2010
WEST VIRGINIA JEWISH FILM FESTIVAL
Charleston, W.Va

5 Dec 2010
BIRMINGHAM JEWISH FILM FESTIVAL
Levite JCC, Birmingham, AL

6 Dec 2010
HITACHDUT OLEH BRITANNIA
Jerusalem

15 Jan 2011
LIMMUD NY
Hudson Valley Resort

30 Jan 2011
RICHMOND, VA
Weinstein JCC

Feb 2011
MILWAUKEE
Wisconsin

2 April 2011
SANTA CRUZ JEWISH FILM FESTIVAL
Aptos, Santa Cruz, CA

5 April 2011
PIONEER VALLEY JEWISH FILM FESTIVAL
Greenfield, MA

29 May 2011
LIMMUD COLORADO
Boulder, CO


5 June 2011
BOULDER JEWISH COMMUNITY CENTER
Boulder, CO

12 November 2011
GRATZ COLLEGE
Melrose Park, PA

5 May 2012
NEWBURYPORT JEWISH FILM FESTIVAL
Highland Park, NJ

1 September 2012
BEIT SHEMESH FILM FESTIVAL
Beit Shemesh, Israel